Rabindranath Tagore wrote in his' Swadeshi Samaj 'article,' We need to acknowledge Swadesh among a specific individual. Need an individual will's identity the picture of all our general public. By embracing Him, we will love our huge indigenous society and serve Him. Going along with him, we will be united with each individual in the general public. ' The Father of the Nation Bangabandhu Sheik Mujibur Rahman is the individual in which we understand our nation. He was the pioneer of the considerable number of social orders. By receiving him, we freed our nation and figured out how to regard residential society and individuals; I began to adore popular government. But then through his correspondence with each individual in the general public, we are empowered by the soul of the freedom war.
Bangabandhu is a compelling word in the rise of Bangladesh and political history. Language Movement before freedom and till 15 August 1975 there was no such thing in the nation which had no association with it. Bangabandhu stayed in legislative issues and society and culture constantly. That is, around then nobody could disregard him or overlook him. He has impacted each part of the person and man has accomplished smugness by saying something regarding him. As Mahatma Gandhi turned into the source and motivation of keeping in touch with the general population of Indian writing, Bangabandhu was presented not exclusively to numerous writers yet in addition to the focal topic of the workmanship and writing of the nation. Motivated by the artist's sensation, the uneasiness of misery was uncovered. The distribution of his political identity in Bengali writing has turned out to be inescapable. Our misery 'Bangabandhu-period' in the writing of Bangladesh isn't a period or stage now.
In particular, from 1920 to 1947, two many years of Indian writing were set apart as Gandhi time. Why recognize this? Since, the incredible impact of the life and work of this significance. India has no language-writing craftsmanship where Gandhi isn't there. Regardless of that, Bangabandhu is deficient in the aesthetic writing of Bangladesh, yet the life and works of the Mahanayaak of this freedom has mixed the conclusions of our artists and scholars. Specifically, the foundation of the ruthless slaughtering of August 15, 1975, woke up an expansive number of artists and essayists. Inventive individuals have been mixed by the words, works, interests, talk, proclamations, their physical signals, everything. There was a phenomenal capacity to entrance the general population in Baghmata Bangabandhu. That is the reason he didn't need to do the inconvenience of entering the core of social individuals. Bangabandhu has utilized straightforward medium to speak with the general population; It was anything but difficult to contact individuals. For a similar reason Gandhiji wearing a uniform ended up superb all through India. Gautam Buddha, Ramakrishna Paramahansa - He was the beneficiary of these incredible individuals.
They had the ability to change individuals and their general public with their very own identity. Despite the fact that Gandhi was established based on different fantasies and legends, he changed his arrangement belief system and promulgation technique. She had shielded news-casting. The 'Youthful India', 'Nabijivan', 'Indian Opinion' and 'Harijan' were the papers in which his mouthpiece was. What's more, he stopped far in India's broad space. Along these lines, he was enlivened by the message of opportunity.
Gandhi's political impact slowly created among the general population, the awareness was unadulterated, and the thought changed. He turned into the principle component of abstract film-verse. In 1982, the 'Gandhi' motion picture of Zarpadhatha Aharnhatartamme - was propelled by the entire world. Written in English, the writer of this film, Raj Anand, Raja Rao and RK Narayan, composed the account of the creator of this photograph. This sort of picture of Bangabandhu was not made in Bangladesh yet. In any case, Gandhi, similar to India's language-writing was excited by the new recovery, Bangabandhu was persuaded by Bangabandhu with his considerations and way of life. Different occasions based on him were revamped for the story's needs. While most stories and books are with regards to the genuine circumstance of Bangabandhu, his political belief system, The mindset of penance for the general population has been uncovered. On 15 August of seventy-five individuals, he was grieving for the straightforward individuals of country Bengal; Lecturers feature the circumstance.
In spite of the fact that there is no positive usage of 'Mujibbad' in any novel, a 'Bengali perfect' centers around his life. From the common white collar class to the old stories of Lokayat Manse Mujib turned into the narrative of the evergreen. This extraordinary life has made life a supplement to Bengali custom. Also, to function as a pioneer of the life of the working individuals, she needed to assist her with a grin. It was critical for him to contact these standard individuals. He was non-mutual. His cognizance spread, on the voyage, in the run, in Kirtan, in Kirtan Gandhiji made India as Sita Maa and symbolized the name of Ravana to the British ruler. By utilizing the idea of Ramayana by applying just religion and extending the cognizance of autonomy. Bangabandhu wound up well known with the overall population and talked about the privileges of the general population. That is the reason his life, standards, Incomplete verse has been composed dependent on the convention. The artwork has spread its attention on the articulation.
Artists and journalists did not perceive any choice before August 15. Along these lines, straightforwardly challenging the fierce executing of Bangabandhu through innovative work. A significant number of them took an interest in the opportunity battle. A few scholars took arms against Bangabandhu's attacking power. From that time, Bangabandhu's belief system has been grasped in the movement. Subsequently, Bangabandhu was pulled in to new thoughts in writing. An interesting audience of rich and poor music, composed and coordinated by him, from unskilled to uneducated, is still there. Every one of the general population who got their authentic sympathies for the general population who had freed the nation from the war of freedom in the nine-month war. He needed to live like a typical man so as to grin at the essence of defenseless, pitiful and persecuted individuals.
Essentially, the battle for the popular government of Bangabandhu, his basic way of life made him a wellspring of dedication and regard to the journalists. In spite of the fact that he was the pioneer of the Awami League, however his acknowledgment of more prominent sense was in the general population of varying backgrounds. The legend was not required about him, however he had a diary about him with regards to a baffling episode. Raja Rao, Mulak Raj Anand and RK Narayan's accounts in the books delineate Gandhi in different scenes of occasions and characters; Similarly, Bangla story-novel has been introduced in the lyric, the non-collective soul of Bangabandhu, the mantra of freedom from extremely old idiocy. His development was against the threatening powers, Not against the Communist Proletariat of the nation. Or maybe, the low class murdered opportunity warriors amid the war of freedom, his picture is in numerous accounts. One of the attributes of Bangabandhu was to shield the basic man from being mistreated by the oppressive ruler and imperiled his life and cherished everybody. Try not to enjoy wrongdoing and criminal, to be completely forthright and ethically and not to be fraudulent, to give false guarantees, Not being misled by the general population is the fundamental perfect of as long as he can remember. The awareness of Bangabandhu has spread all through Bangla writing, all over. Therefore, presently an opportunity to perceive Bangla writing as the 'Bangabandhu-time' from 1952 Language Movement till 1975. In spite of the fact that the impact of his soul has extended from hundreds of years to hundreds of years and will proceed in future, recalling his commitment to the country, through the ID of 'Bangabandhu-period', it will be said that rather than 'abstract war time of division and time', its goals will be articulated in Bangladesh.
Essayist: Dr. Milton Biswas,
Educator, Bangla Division, Jagannath University
0 Comments